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Proudhon, P.-J. (Pierre-Joseph), 1809-1865

"The Philosophy of Misery"

This indication has been indistinctly seen by the
theorists of the feudal system; Christianity came in time to
cement the compact; and it is still the sentiment of this
misunderstood and broken, but in itself innocent and legitimate,
organization which causes regrets among us and sustains the hope
of a party. As this system was written in the book of destiny,
it cannot be said to be bad in itself, just as the embryonic
state cannot be called bad because it precedes adult age in
physiological development.
I insist, therefore, on my accusation:
Under the regime abolished by Luther and the French Revolution
man could be happy in proportion to the progress of his industry;
he did not choose to be; on the contrary, he forbade himself to
be.
Labor has been regarded as dishonorable; the clergy and the
nobility have made themselves the devourers of the poor; to
satisfy their animal passions, they have extinguished charity in
their hearts; they have ruined, oppressed, assassinated the
laborer. And thus it is that we see capital still hunting the
proletariat.


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