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Proudhon, P.-J. (Pierre-Joseph), 1809-1865

"The Philosophy of Misery"

But how is it that judgment is perverted on
the one hand, and on the other that faculties are degraded? How
comes it that a true and cordial fraternity has not arrested on
the one side and on the other the effects of pride and labor?
Let my questions be answered by reasons, not by phrases.
Labor, in inventing processes and machines which infinitely
multiply its power, and then in stimulating industrial genius by
rivalry and assuring its conquests by means of the profits of
capital and privileges of exploitation, has rendered the
hierarchical constitution of society more profound and more
inevitable; I repeat that no blame attaches to any one for this.
But I call the holy law of the Gospel to witness that it was
within our power to draw wholly different consequences from this
subordination of man to man, or, better, of laborer to laborer.
The traditions of feudal life and of that of the patriarchs set
the example for the manufacturers. The division of labor and the
other accidents of production were only calls to the great family
life, indications of the preparatory system in accordance with
which fraternity was to appear and be developed.


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