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Proudhon, P.-J. (Pierre-Joseph), 1809-1865

"The Philosophy of Misery"

It is as if the law should
say: "I assure the land to the first occupant, but without
guaranteeing its quality, its location, or even its existence;
not even knowing whether I ought to give it up or that it falls
within the domain of appropriation!" A pretty use of the
legislative power!
I know that the law had excellent reasons for abstaining; but I
maintain that it also had good reasons for intervening. Proof:

"It cannot be concealed," says M. Renouard, "it cannot be
prevented; patents are and will be instruments of quackery as
well as a legitimate reward of labor and genius. . . . It is for
the good sense of the public to do justice to juggleries."

As well say it is for the good sense of the public to distinguish
true remedies from false, pure wine from adulterated; or, it is
for the good sense of the public to distinguish in a buttonhole
the decoration awarded to merit from that prostituted to
mediocrity and intrigue. Why, then, do you call yourselves the
State, Power, Authority, Police, if the work of Police must be
performed by the good sense of the public?

As the proverb says, he who owns land must defend it; likewise,
he who holds a privilege is liable to attack.


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