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Proudhon, P.-J. (Pierre-Joseph), 1809-1865

"The Philosophy of Misery"

The
Academy of Moral and Political Sciences clearly understood this
when it chose luxury as the subject of one of its essays, and I
applaud its wisdom from the bottom of my heart. Luxury, in fact,
is already more than a right in our society, it is a necessity;
and he is truly to be pitied who never allows himself a little
luxury. And it is when universal effort tends to popularize
articles of luxury more and more that you would confine the
enjoyment of the people to articles which you are pleased to
describe as articles of necessity! It is when ranks approach and
blend into each other through the generalization of luxury that
you would dig the line of demarcation deeper and increase the
height of your steps! The workman sweats and sacrifices and
grinds in order to buy a set of jewelry for his sweetheart, a
necklace for his granddaughter, or a watch for his son; and you
would deprive him of this happiness, unless he pays your
tax,--that is, your fine.
But have you reflected that to tax articles of luxury is to
prohibit the luxurious arts? Do you think that the silk-workers,
whose average wages does not reach forty cents; the milliners at
ten cents; the jewellers, goldsmiths, and clockmakers, with their
interminable periods of idleness; servants at forty dollars,--do
you think that they earn too much?
Are you sure that the tax on luxuries would not be paid by the
worker in the luxurious arts, as the tax on beverages is paid by
the consumer of beverages? Do you even know whether higher
prices for articles of luxury would not be an obstacle to the
cheapness of necessary objects, and whether, in trying to favor
the most numerous class, you would not render the general
condition worse? A fine speculation, in truth! Four dollars to
be returned to the laborer on his wine and sugar, and eight to be
taken from him in the cost of his pleasures! He shall gain
fifteen cents on the leather in his boots, and, to take his
family into the country four times a year, he shall pay one
dollar and twenty cents more for carriage-hire! A small
bourgeois spends one hundred and twenty dollars for a
housekeeper, laundress, linen-tender, and errand-boys; but if,
by a wiser economy which works for the interest of all, he takes
a domestic, the exchequer, in the interest of articles of
subsistence, will punish this plan of economy! What an absurd
thing is the philanthropy of the economists, when closely
scrutinized!
Nevertheless I wish to satisfy your whim; and, since you
absolutely must have sumptuary laws, I undertake to give you
the receipt.


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