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Proudhon, P.-J. (Pierre-Joseph), 1809-1865

"The Philosophy of Misery"

, etc., are real
barriers erected by judicial absolutism against the absolutism of
force. Respect for contracts, fidelity to promises, the religion
of the oath, are fictions, osselets,[22] as the famous Lysander
aptly said, with which society deceives the strong and brings
them under the yoke.

[22] Little bones taken from the joints of animals and serving as
playthings for children.--Translator.

The tax belongs to that great family of preventive, coercive,
repressive, and vindictive institutions which A. Smith designated
by the generic term police, and which is, as I have said, in its
original conception, only the reaction of weakness against
strength. This follows, independently of abundant historical
testimony which we will put aside to confine ourselves
exclusively to economic proof, from the distinction naturally
arising between taxes.
All taxes are divisible into two great categories: (1) taxes of
assessment, or of privilege: these are the oldest taxes; (2)
taxes of consumption, or of quotite,[23] whose tendency is, by
absorbing the former, to make public burdens weigh equally upon
all.


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