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Proudhon, P.-J. (Pierre-Joseph), 1809-1865

"The Philosophy of Misery"

Power, in well- constituted nations, has
always time and money to give for the mitigation of these partial
sufferings. And it is precisely because industry does not
emanate from it, because it is born and developed under the free
and individual initiative of citizens, that the government is
bound, when it disturbs its course, to offer it a sort of
reparation or indemnity.

There's sense for you: whatever M. Leon Faucher may say, he calls
for the organization of labor. For government to see to it that
EVERY DISPLACEMENT OF LABOR IS EFFECTED ONLY BY MEANS OF A
COMPENSATION OR A TRANSITION, AND THAT INDIVIDUALS AND CLASSES
ARE NEVER SACRIFICED TO STATE CONSIDERATIONS,--that is, to the
progress of industry and the liberty of enterprise, the supreme
law of the State,--is without any doubt to constitute itself, in
some way that the future shall determine, the PURVEYOR OF LABOR
IN SOCIETY and the guardian of wages. And, as we have many times
repeated, inasmuch as industrial progress and consequently the
work of disarranging and rearranging classes in society is
continual, it is not a special transition for each innovation
that needs to be discovered, but rather a general principle, an
organic law of transition, applicable to all possible cases and
producing its effect itself.


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