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Proudhon, P.-J. (Pierre-Joseph), 1809-1865

"The Philosophy of Misery"


To clearly comprehend the complete significance of M. Chevalier's
views, a knowledge of his methods is indispensable.
M. Chevalier, long accustomed to discipline, first by his
polytechnic studies, then by his St. Simonian connections, and
finally by his position in the University, does not seem to admit
that a pupil can have any other inclination than to obey the
regulations, a sectarian any other thought than that of his
chief, a public functionary any other opinion than that of the
government. This may be a conception of order as respectable as
any other, and I hear upon this subject no expressions of
approval or censure. Has M. Chevalier an idea to offer peculiar
to himself? On the principle that all that is not forbidden by
law is allowed, he hastens to the front to deliver his opinion,
and then abandons it to give his adhesion, if there is occasion,
to the opinion of authority. It was thus that M. Chevalier,
before settling down in the bosom of the Constitution, joined M.
Enfantin: it was thus that he gave his views upon canals,
railroads, finance, property, long before the administration had
adopted any system in relation to the construction of railways,
the changing of the rate of interest on bonds, patents, literary
property, etc.


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