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Proudhon, P.-J. (Pierre-Joseph), 1809-1865

"The Philosophy of Misery"


What, now, is the significance of this appeal from ANALYSIS to
the false judgments of the synthesis? These metaphysical terms
are of no use, save to indoctrinate simpletons, who do not
suspect that the same proposition can be construed, indifferently
and at will, analytically or synthetically. LABOR IS THE
PRINCIPLE OF VALUE END THE SOURCE OF WEALTH: an analytic
proposition such as M. Rossi likes, since it is the summary of an
analysis in which it is demonstrated that the primitive notion of
labor is identical with the subsequent notions of product, value,
capital, wealth, etc. Nevertheless, we see that M. Rossi rejects
the doctrine which results from this analysis. LABOR, CAPITAL,
AND LAND ARE THE SOURCES OF WEALTH: a synthetic proposition,
precisely such as M. Rossi does not like. Indeed, wealth is
considered here as a general notion, produced in three distinct,
but not identical, ways. And yet the doctrine thus formulated is
the one that M. Rossi prefers. Now, would it please M. Rossi to
have us render his theory of monopoly analytically and ours of
labor synthetically? I can give him the satisfaction.


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