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Proudhon, P.-J. (Pierre-Joseph), 1809-1865

"The Philosophy of Misery"

means a social deficit of thirty- three
millions. Private interest and collective interest, seemingly so
divergent at first blush, are therefore perfectly identical and
equal: and this example may serve to show already how economic
science reconciles all interests.
Consequently, in order that society may realize the profit above
supposed, it is absolutely necessary that the railroad's prices
shall not exceed, or shall exceed but very little, those of the
stage-wagon.
But, that this condition may be fulfilled,--in other words, that
the railroad may be commercially possible,--the amount of
matter transported must be sufficiently great to cover at least
the interest on the capital invested and the running expenses of
the road. Then a railroad's first condition of existence is a
large circulation, which implies a still larger production and a
vast amount of exchanges.
But production, circulation, and exchange are not self-creative
things; again, the various kinds of labor are not developed in
isolation and independently of each other: their progress is
necessarily connected, solidary, proportional.


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