"And so it may, my little Aristotle," continued the clever asserter of
his original proposition. "Why, man, look ye, what takes you into Miss
F----'s shop in Princes Street for snuff, when you never produce a
physical titillation in your nose by a single pinch? Why, it's something
you call love, a terribly moral thing, though personified by a little
fellow with pinions. Yes, wondrously moral; and sometimes, as in your
case, immoral. Well, what is it produced by? The face of the said Miss
F---- painted as a sun picture in the camera at the back of your eye,
where there is a membrane without a particle of nitrate of silver in its
composition, and which yet receives the image. Well, what is love but
just the titillation produced by this image imprinted on your flesh,
just as the pleasure of a pinch is the effect of a titillation of the
nerves in the nose? Yet we don't say that snuff pleasure is a moral
thing, but merely nasal or bodily. What makes the difference?"
"How S----th is coming it!" said W----pe, still more amazed. "Where the
devil has he got all this?"
"Why, the difference lies here. You know, by manipulation and blowing
it, that you have a nose; but you don't wipe the retina at the back of
your eye when you are weeping for love--only the outside, where the
puling tears are. In short, you know you have a nose, but you don't know
you have a retina.
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