Let a man walk ten miles steadily on a hot summer's day along a dusty
English road, and he will soon discover why beer was invented. The fact
that beer has a very slight stimulating quality will be quite among the
smallest reasons that induce him to ask for it. In short, he will not be
in the least desiring alcohol; he will be desiring beer. But, of course,
the question cannot be settled in such a simple way. The real difficulty
which confronts everybody, and which especially confronts doctors, is
that the extraordinary position of man in the physical universe makes it
practically impossible to treat him in either one direction or the other
in a purely physical way. Man is an exception, whatever else he is. If
he is not the image of God, then he is a disease of the dust. If it is
not true that a divine being fell, then we can only say that one of the
animals went entirely off its head. In neither case can we really argue
very much from the body of man simply considered as the body of an
innocent and healthy animal. His body has got too much mixed up with his
soul, as we see in the supreme instance of sex. It may be worth while
uttering the warning to wealthy philanthropists and idealists that this
argument from the animal should not be thoughtlessly used, even against
the atrocious evils of excess; it is an argument that proves too little
or too much.
Pages:
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217