Examination shows this in every story. Thus the Wabanaki warrior makes
his bow infallible in aim by stringing it with a cord made of his
sister's hair. This is Norse, as it was of old Latin. But in the
Iroquois the young man "adorns his arms with the hairs of his sister."
Here the tradition has begun to weaken.
It may be interesting to visitors to Niagara to know that the army of
Stone Giants crossed the river during their journey just below the
Falls.
_How Glooskap had a great Frolic with Kitpooseagunow, a Mighty Giant
who caught a Whale._
(Micmac.)
_N'kah-nee-oo_. In the old time (P.) Glooskap came to Pulewech
Munegoo (M., Partridge Island), and here he met with Kitpooseagunow,
[Footnote: _Kitpooseagunow_, "one born after his mother's death," is
a magician-giant, who plays in the Algonquin mythology a part only inferior
to that of Glooskap, whom he in every way resembles. Both are benevolent,
both make war on wicked sorcerers and evil wild beasts, and both, finally,
are much like Gargantua and Pantagruel in their sense of humor. They are
sometimes made the heroes of the same adventure in different stories. The
true origin of the name, according to Mr. Rand, is as follows: "After a
cow moose or caribou has been killed, her calf is sometimes taken out
alive, and reared by hand. As may be supposed, the calf is very easily
tamed.
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