And here
indeed there existed all the time a cycle of mythological legends or
poems such as he declared Indians incapable of producing. But strangest
of all, this American mythology of the North, which has been the very
last to become known to American readers, is literally so nearly like
the Edda itself that as this work fully proves, there is hardly a song
in the Norse collection which does not contain an incident found in the
Indian poem-legends, while in several there are many such coincidences.
Thus, in the Edda we are told that the first birth on earth was that of
a giant girl and boy, begotten by the feet of a giant and born from his
armpit. In the Wabanaki legends, the first birth was of Glooskap, the
Good principle, and Malsum the Wolf, or Evil principle. The Wolf was
born from his mother's armpit. He is sometimes male and sometimes
female. His feet are male and female, and converse. We pass on only
twelve lines in the Edda (Vafthrudnismal, 36) to be told that the wind
is caused by a giant in eagle's plumage, who sits on a rock far in the
north "at the end of heaven." This is simply and literally the
_Wochowsen_ or Windblower of the Wabanaki word for word,--not the
"Thunder-Bird" of the Western Indians. The second birth on earth,
according to the Edda, was that of man. Odin found Ash and Elm "nearly
powerless," and gave them sense.
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